Ash Wednesday – February 6, 2008

Readings: Joel 2: 12-18; Psalm 51; Corinthians 5: 20- 6: 2; Matthew 6: 1-6, 16-18

Ash Wednesday is here and what are our thoughts for spending this Lent? Many times the thought comes as “what will I give up?” Too many times it is not what we give up but what we do to make the world or community a better place.

In the first reading the Lord says “Return to Me with your whole heart.” He is ready to accept us as we are. We all have faults but we also have many good qualities. He is gracious and merciful. Why cannot we be gracious and merciful to ourselves and those around us?

Now is the time to do something that makes ourselves and the world a better place. If each of us would do something positive, there would be a change for the better. The acceptable time is NOW. The Lord is always there to help us. Maybe the help is not exactly the way we want it. We have to have confidence and believe we are good and can do good. Our actions or sayings can be done quietly and we do not have to broadcast them for everyone to know. The Lord knows your intention. Do not go to the housetops to do your thing but go to your room in a quiet spot for your praying or fasting. The Lord will repay you in many different ways.

Beg to be freed from all the little things that disturb you. A smile or kind word can do marvels.

 Let not one drop of the Precious Blood be shed in vain.

 Reflection by:  Sister Marlene Voisard, C.PP.S. (Dayton, Ohio)
 

Friday after Ash Wednesday – February 8, 2008

Readings: Isaiah 58: 1-9a; Psalm 51; Matthew 9: 14-15 

Over the years we have attempted, like the proverbial ferret, to appreciate new facets of fasting. Perhaps we have fasted from meat, candy, some activity we enjoy; fasted for the end to war, a universal appreciation of life, or the closing of the School of the Americas.  Fasting from disciplines of our bodies and our minds to keep our attention more focused upon God’s presence. Fasting for not only helps us to maintain our fervor but, with action, may also educate others about a cause.

Isaiah’s prophesy clearly describes the fasting that is acceptable to God: releasing people bound and imprisoned, unyoking people enslaved in any way, freeing the oppressed, sharing our food, providing clothing and shelter for  homeless and oppressed, and not betraying or separating ourselves from our own; i.e., family, friends, neighbors, and faith communities. Seemingly the fasting and action are fused together creating one reality. Transforming and recreating our very being, the cost of this fasting diminishes while the passion for people and mission becomes the  heart of our nature. 

Matthew tells the Pharisees that the disciples would fast when the bridegroom would be taken away from them. We continue to be in this time of fasting. The holy women and men in our own congregations gave of themselves zealously in this all-encompassing fasting of which Isaiah speaks. 

Will we do less?

 In a letter of St. Maria De Mattias, Foundress of the Adorers of the Blood of Christ, she writes: “… I am happy to wear myself out completely for Jesus Christ and for the salvation of my dear neighbor, and I ask Jesus to give me His grace in abundance.” Is this “over the top,” a “savior complex,” or is it a deep call for each of us this Lent? 

 Reflection by: Sister Linda Anne Ranard, ASC (United States Province)

Saturday after Ash Wednesday – February 9, 2008

Readings: Isaiah 58: 9-14; Psalm 86; Luke 5: 27-32

The readings today are inviting us to give ourselves completely to God. No matter what sins we have committed in the past, if we are willing to repent, to change our sinful ways and turn and obey God, we will be blessed beyond our wildest imaginations. But more importantly we will be open to following the will of God for our lives. Matthew here is a great example of what repentance and obeying God can do. Not just for us, but for the benefit of others. Our saying, “Yes” to following the call of God opens up limitless opportunities to grow deeper in our relationship with God and also to help be a blessing to someone else, someone who may not yet know or care to know God.  Imagine if Matthew had said, “No” to Jesus. We would possibly have ended up with only three Gospels and would have missed out on the lessons and stories that are only found in Matthew’s Gospel. A simple response of, “Yes” to God has been blessing people ever since. Isaiah writes that when we turn to the Lord, He will guide us through the times of drought in our lives. I think of what St. Gaspar must have gone through during his imprisonment. How he was kept from preaching God’s word to the masses. He could have easily given up. But he focused everything on God and continually said, “Yes” and upon his release blessed the lives of countless people and in doing so became a model for us still today.

 Reflection by: Michel R. Mateyk, Candidate (Atlantic Province)

First Sunday of Lent – February 10, 2008

Readings: Genesis 2: 7-9; 3:1-7; Psalm 51; Romans 5: 12-19; Matthew 4: 1-11

Two scenes of temptation are depicted in today’s readings. In the garden of Eden, our first parents succumbed to temptation, and “sin entered the world, and through sin, death, and thus death came to all.”(Rom. 5:12) In the desert, Jesus was also tempted, but he did not succumb to temptation. He triumphed over evil!

Through Jesus, we are also victorious! “Through one righteous act, acquittal and life came to all… through the obedience of one, the many were made righteous.” (Rom. 5:18-19)   “It is in Christ and through His blood we have been redeemed and our sins forgiven!” (Eph. 1:7) Indeed, “so immeasurably generous is God’s favour to us” that we can depend on God to sustain us in times of trial and temptation. There is power in the blood of Christ!!!

Like Jesus in the desert, we can count on the Holy Spirit to help us discern the deceitful and cunning ways of Satan and prevail over sin. This Lent, let us earnestly pray, “Create a clean heart in me, O God, and put a steadfast spirit within me.” (Ps. 51:10) When temptations assail us, let us boldly cry out like Jesus, “Get away from me, Satan!” (Mt. 4:10).  Let us set forth from the garden of Eden to another garden, the garden in Gethsemane -- from disobedience to obedience – and let us pray together with Jesus, “Not what I will, Father, but what you will.” (Mk. 14:36) 

 Reflection by: Sister Marguerite Marie Uy, CPS (North American Province)

First Monday of Lent – February 11, 2008

Readings: Leviticus 19: 1-2, 11-18; Psalm 19; Mathew 25: 31-46

When I read this passage from Matthew I get the same feeling I use to get when my mother would say to me “did you do all that you could do?”  Sometimes I wonder if my charity contributions, prayers and help I give to the immediate needs of others is going to be enough on Judgment Day. Life seems simpler living out the “thou shalt nots” of the Ten Commandments, they only ask for personal discipline. Living out the Works of Mercy calls for personal caring and involvement.

St. Paul tells us we are ambassadors of reconciliation who strive to live the spirituality of the Blood of Christ in our world today. It is difficult to understand how to make a difference in a world so infected with consumerism, greed and the need for power. The marginal seem to have no place in our society.

Christ did shed his blood on the cross for ALL. Now how does this become real to a world in denial? St. Gasper looked around and saw what needed to be done. His passion kept the Spirit alive until there was a difference made. As Christians we don’t do good works because it’s a good thing to do. We do good works because Christ within us gives us that passion and motivation.

To live the Precious Blood Spirituality necessitates we observe and deem all persons worthy of the blood of Christ and to search for ways to make that known.

Reflection by: Willie Clark, Companion (Kansas City Province)

First Tuesday of Lent – February 12, 2008

Readings: Isaiah 55: 10-11; Psalm 34; Matthew 6: 7-15 

As we look towards Easter, we grasp for hope. Hope for changes in our broken world.  Hope for a new resurrection, a new world order: less poverty, no war, people taking responsibility for the environment, etc. We know we need a power greater than our own to right all these wrongs. What comfort and hope we hear in today’s readings. God knows of our suffering and distress and is working to rescue us from them (Ps 34). We don’t have to use a lot of words when we come to God in prayer. God already knows what we need before we ask  (Matt 6).  God’s word, like the snow and rain that come down to make things grow, will not fail to do what God sends it to do (Is 55). It sounds like everything is being taken care of! What is the call to you and me here? Patience? Trust?  Mirroring our lives after Jesus’ example of faithfulness to the Father even when the obvious result is death? This brings to mind some of the immigrant stories I hear from my students. People risking all for the promise of a better life here, but then arriving and facing many struggles day after day. Their hope, courage, and stick-to-itiveness inspire me. I know and believe God’s promise. I have to keep acting on that belief and do whatever will plant seeds of justice so that my life and situations around me are fertile ground for the word of God to act and do what God sends it here to do.

What are some specific things your community mission and spirituality direct you to do to make your life and situations around you more fertile ground for the word of God to act?

Reflection by: Sister Rosemary Russell, C.PP.S. (O’Fallon, Missouri)

First Wednesday of Lent – February 13, 2008

Readings: Jonah 3: 1-10; Psalm 51; Luke 11: 29-32 

“The Word of the Lord came to Jonah a second time.” Jonah was reluctant, but God is persistent. God wants the message to get out there; God is merciful and compassionate, desiring that the people of Nineveh repent and turn from their evil ways. The Son of Man comes and proclaims “This is an evil generation, it seeks a sign, but no sign will be given except Jonah.”  

Where do I fit in the scripture passages today? Am I a Jonah who at first resists but then goes on the journey/the mission to accept and promote God’s mercy and compassion by the way I live? Am I one of the people of Nineveh who listens to God’s word and then acts on it with prayer and fasting? Do I proclaim to God in my prayer, in my center, to turn from all violence? What do my fasting and sackcloth look like? Jonah was a prophet proclaiming God’s Word. What do I proclaim? Where is Nineveh for me? Do I resist?  

The Psalm prayer for today is “A clean heart create for me, O God, and a steadfast spirit renew within me.” Each one of us has all we need to have a contrite and humble heart and then to venture forth to be a prophet to proclaim God’s word. We have “something greater than a Jonah here.” We have a Jesus Christ who gave His life and blood. 

Reflection by: Sister Noreen Jutte, C.PP.S. (Dayton, Ohio)

First Thursday of Lent – February 14, 2008

Readings: Esther C: 12, 14-16, 23–25; Psalm 138; Matthew 7: 7–12

As Esther turned to God in desperation, she trusted in the Lord to give her courage to face the future, surrendering her will to do God’s will. Recalling the past and remembering God’s promises to the Israelites, she cried to Him in her need. Her prayer exemplified the depth of her love and trust in His justice.

Matthew tells us to ask, to seek, to knock and the door to the Lord will be opened to us.  In our hearts, are we taking the time this Lent to strengthen our faith by recalling God’s promise to be with us? Are we summoning the courage to face our sins, our failings, our weaknesses?

In the Eucharist, are we trusting in the presence of the Lord when we receive the Body and Blood – trusting enough to knock, to seek, to ask and then to open the door? We cannot predict what lies ahead, or what is on the other side of the door but with confidence we trust – that is the promise of the Resurrection! 

Today, summon the courage to open the door, trust in the Lord and reach out as people who truly believe in the power of the blood. Meditate on the love that Esther had in her reliance on God and the faith-filled of the words of St. Matthew. 

Pray, be happy, rejoice in the presence of the Lord! 

Reflection by: Sharry Robinson, Companion (Cincinnati Province)

Readings: Ezekiel 18: 21-28; Psalm 130; Matthew 5: 20-26 

Yet you say the way of the Lord is not fair. Have I ever been tempted to say this? Have I ever felt that in what has happened to me, to a loved one, or to/within my community, or my world the Lord was not being fair? If we listen, after we stop our ranting and raving against God we might hear God’s question, “Is it my way that is not just?” How would we answer God?

When I have been offended, and the offender comes to apologize, am I willing to believe the offender’s sincerity? Or do I greet the person’s apology with, “I need time to think about it,” or “How can I know you really mean it?” Does God ever treat me that way? Am I in any position to truly read the heart of that person, I who cannot read my own heart and all its motives? The God revealed in Jesus is the God who knows the mind and heart of each person. This is the God who delights when a sinner repents. Jesus revealed the God of forgiveness in a most striking way as he hung on the Cross and spoke to the thief, “This day you will be with me in Paradise.” Such is the extravagant love of our God.   

On this Friday in Lent we thank God for this divine generosity. We can reflect on the words of Saint Maria DeMattias in a letter to Sister Rose DeMattias: “Let’s think about how much Our Lord Jesus Christ loves us. Often make acts of love for Jesus Crucified and keep him in your heart.” “Take heart and have great trust in the Divine Blood.”   Letters 479 and 480

Reflection by: Sister Genarose Buechler, A.S.C. (United States Province)

Readings: Deuteronomy 26: 16-19; Psalm 119; Matthew 5: 43-48 

Our readings today reveal the path we are to follow if we wish to live like Jesus. Moses explains to the Israelites that they are about to make an agreement with the Lord that is not to be entered into lightly. They will have to walk in the ways of God and God will have to be the centre of their lives. By making this agreement God promises to raise them to renown and glory. But only if they do as God commands. Jesus punches it up a notch in the gospel. To follow God one has to do things that they do not normally or even like to do: such as forgive people that they do not want to.

It is not enough to be holy as God is holy, (i.e. praying faithfully) but we have to show to the world that we are truly different by doing things the world would not do: like forgive someone who has either really hurt us or who we do not want to have anything to do with. This is how we are to truly be holy as God is holy. And why are we the ones who have to make this sacrifice? Because the Blood of Christ demands that we do! As Christ shed His blood for everyone…even/especially for people we do not like, then if we are to be truly called children of God we have to be willing to do as Christ did, no matter the cost. Who have you been putting off forgiving?

Reflection by: Michel R. Mateyk, Candidate (Atlantic Province)

Second Sunday of Lent – February 17, 2008

Readings: Genesis 12: 1-4; Psalm 33; 2 Timothy 1: 8b-10; Matthew 17: 1-9

Called by God, Abraham at age 75 is ready to leave his “country, kindred, and his father’s house” and to go to an unknown land.  Likewise, “our missionary spirit finds expression in our constant readiness to participate courageously in Christ’s redemptive work.” (cf. CPS Const. 104) Age need set no limits to our constant readiness for the reign of God. 

Psalm 33 sings of God’s steadfast love for all who fear and trust God. In his second letter to Timothy, St. Paul assures us that the power to be faithful to our calling is always available even in times of suffering. It is a gift obtained for us through Christ Jesus. “God saved us and called us with a holy calling not according to our works but according to his own purpose and grace.”(v.9)

In the gospel we are invited up to a high mountain, the mount of the Transfiguration, where we witness the glory of Jesus, beloved Son of Abba, Most High God. Moses and Elijah appear with him, rooting Jesus deeply in salvation history. From the gospel of Luke we know that they were speaking of his passing soon to be accomplished in Jerusalem. Following Jesus, we “are called by God to live the Paschal mystery and to proclaim the Good News of Christ’s love to all people, especially to those who do not know Christ. We glorify God by our service and our witness to the saving mission of Christ so that all may have the fullness of life.”(from CPS Mission Statement 2008)

Called to missionary life, as a young religious I was longing to be sent and like Abraham ventured out to a land and people I did not know. Much older now, am I as available and ready each day? Am I a discerning person ready at each moment to listen to Jesus as requested by God on the mountain?

Reflection by: Sister Eva A. Janning, CPS (North American Province)

Second Monday of Lent – February 18, 2008

Readings: Daniel 9: 4-10: Psalm 79; Luke 6: 36-38                   

I don’t know about you, but I get a bit squeamish as I pray the prayer for forgiveness in the Book of Daniel. Communal confession and taking ownership of collective faults is difficult to do. I find it more manageable to address my individual conscience instead of my social conscience. It is challenging to claim my alliances with certain groups I belong to and own up to our sins. It is hard to admit we are guilty and ashamed as a group. I stop myself in the midst of the difficulty of repentance and remind myself that this prayer for national forgiveness can be powerful if I pray it on behalf of the people in a time of distress. I can pray it today as an American ashamed of current political and judicial practices just as emphatically as someone in Daniel’s time. 

In the Book of Daniel, human military action is rejected, but calling on the angelic hosts of heaven was not. The politics of angelic assistance in circumstances of social or political subordination was a key component. It was spiritual warfare. During this time of war against terrorism in our present world, we have the opportunity to repent and think of non-violent ways to make peace through the Blood of the Cross. Luke’s gospel encourages us to be merciful, nonjudgmental and forgiving towards others. St. Gaspar also offers wisdom in saying, “It is a just thing to render special compensation, especially in our times. The devil would like to have all people be the victims of justice. Through devotion to the Blood of Jesus, the gates of divine mercy are opened and the only means established for reconciliation is made available.”

As a fellow American, please pray a sincere national prayer of repentance for justice in our current military strategies and judicial practices in Iraq and Afghanistan and for just treatment of political prisoners.

Reflection by: Brother Daryl Charron, C.PP.S. (Kansas City Province)

Second Tuesday of Lent – February 19, 2008

Readings: Isaiah 1: 10; 16-20; Psalm 50; Matthew 23: 1-12 

What’s wrong with this picture? The psalmist asks, “Why do you talk all about the covenant but live as if you threw the covenant behind you?” Talk is easy. Jesus likewise speaks of those who preach but don’t practice what they preach. Some do perform good works, but why? Only to be seen?

Why do we “need to be seen”? Maybe we feel like we’re invisible. Our communities don’t have the numbers we used to have. We don’t make the impact we used to make.  No wonder we want to exalt ourselves.  

How can we examine our motivation? It’s a process. We pray with the Psalmist that God reveal our motivation. We listen to the promise of Isaiah who says, “Though your sins be like scarlet, they may become white as snow.” We allow ourselves to be loved intimately by God, right now, with all our limitations. The whole journey of Lent helps us practice what we preach, so that the inside and the outside are in sync, so that our total selves are in sync with Jesus. With Jesus we will discern how – with what may seem our limited means – we can best serve the needs of our world. 

Reflection by: Sister Barbara Schlatter, C.PP.S. (O’Fallon, Missouri)

Second Wednesday of Lent – February 20, 2008

Readings: Jeremiah 18: 18-20; Psalm 31; Matthew 20: 17-28 

The very first thought that came to mind as I reflected on the reading from Jeremiah, “Let us destroy him by his own tongue.” He had warned the Israelites that the Lord had sent enemies to punish them for their lack of faith and attraction to foreign gods. 

The word “tongue” struck me: think of how we misuse it by criticizing others, cursing or gossiping; and yet, what a marvelous organ the tongue is as we use it to Praise God in voice and song; when we speak kindly of others; when we are able to taste the food we eat. Just think, our Lord rests on our tongue when we receive Him in Holy Communion! 

Perhaps sometime today we could say this little prayer of Mother Brunner: “O My Jesus, this is the hour in which you were betrayed by Judas, captured and bound by the Jews, pardon me the innumerable sins which I have committed by word of mouth and do not condemn me to eternal captivity.”

Reflection by: Sister Jane Francis Hoffman, C.PP.S. (Dayton, Ohio)

Second Thursday of Lent – February 21, 2008

Readings: Jeremiah 17: 5-10; Psalm 1; Luke 16: 19-31 

Blessed are they who hope in the Lord 

Lent is universally recognized as the penitential season of the liturgical year. For many, I believe, penance means either a way of paying God back for his many favors or a way of gaining merits to earn God’s favor. But the blood of Christ dispels both of these notions. Christ comes to us in love – the greatest of all love. (Jn. 15:13) And love is free – freely given, freely received. There is neither payback nor the gaining of merits. 

I understand penance – in attitude and in action – to be a way of opening oneself to God’s grace, love and life; a process by which we come to say with Paul: “Now it is not I, but Christ who lives in me.”(Gal. 2: 20)  Penance is part of life’s ongoing liturgy, (Rom. 12: 1) that is, a disposition in action of thanksgiving and praise. 

How do I share God’s bountiful love and goodness with others?

How do I recognize in others God’s many gifts? 

To share and to recognize in thanksgiving and praise – this is the true meaning of penance,  the true dynamics of Lent, the fundamental meaning of “whoever humbles himself will be exalted,” (Mt. 23: 12) and the full realization of “the seed that falls to the ground and dies.”(Jn. 12: 24) 

Reflection by: Father Pat Patterson, C.PP.S. (Cincinnati Province)

Second Friday of Lent – February 22, 2008

Readings: 1 Peter 5: 1-4;  Psalm 23; Matthew 16: 13-19

The Chair of Peter

People like Peter are everywhere. We see them in every human gathering from pre-K playrooms to basketball courts, in corporate board rooms and in religious communities. We call them “natural-born” leaders. We admire such people and look to them for courage, guidance and vision.

When Simon Peter decided to follow Jesus, others came with him. (Mk 1:16-20) But even with his many gifts, Peter had a difficult time following Jesus. He was cocky, outspoken and so out of step with the mind and heart of Jesus that the Master would have to rebuke him in public. (Mk 8 : 33 and Jn 18:26) Out of step at Tabor during the Transfiguration, refusing the Master’s Passover offer to wash his feet, boasting of his loyalty only hours before denying Him – truly Simon Peter was a “work in progress.” (Note that all of these events occurred AFTER he had been renamed as ROCK in the gospel we read today.)

So what was Jesus thinking? What was it about Simon that convinced Jesus that this impulsive man was the one who was to lead His flock into the future? It was Simon’s unwavering declaration of faith, “You are the Christ, the Son of the Living God.” Long before the Resurrection, Simon already knew! Jesus realized that this blessed truth had been revealed to Simon by His heavenly Father. It was a powerful sign that Jesus did not ignore. With tender patience and love Jesus overlooked Peter’s failures, nurtured his gifts and, after the resurrection, confirmed his appointment as Shepherd of the flock. (Jn 21: 15-17)

Because of who we are as members of the Precious Blood family, many of us, too, are called to roles of leadership. Like Peter, we are very human and make many mistakes as we try to follow Jesus. Whether we find ourselves in parish ministry, teaching in a classroom, administering a health care program or working for our own communities, let us take a lesson from Peter: “...give a shepherd’s care to the flock of God that is entrusted to you” and “do not lord it over the group which is in your charge.”

“Natural-born” leaders or not, let us pray that through the power of the Precious Blood we may be the servant-leaders that God desires.  

In the light of today’s readings, for who am I called to be a shepherd? 

Is there a present situation in my community life or in my ministry that could be improved if I were to show the care and concern of a shepherd?

Reflection by: Sister Joann Stuever, ASC (United States Province)

Second Saturday of Lent – February 23, 2008

Readings: Micah 7: 14-15 18-20; Psalm 103; Luke 15: 1-3, 11-32

Our readings this week focus our attention on the loving mercy of God. Each of them stresses how God is full of mercy, compassion, love and most importantly God’s jubilation when we repent and return to Him. These readings should be challenging us to act towards our brothers and sisters the same way that God acts towards us. With love, compassion, forgiveness and mercy. How often are we that elder brother in today’s parable? Why do we often have that attitude? It is because we refuse to see with the eyes of God. When we see with the eyes of God we will do whatever we can to help bring about the conversion of our friends, loved ones and even those we may not like. We need to act like the Father in the parable and run out to embrace those who are ready to repent and come back to serving the Lord. We can’t be the judge of who can come back to God. We simply have to be like Christ and obey the Father.

The Father does not deal with us according to our sins as our psalm says, so we cannot either. None of us are perfect and thus do not have the right to act as the elder brother in the parable. His problem was he was focused on himself, not on what would make his Father happy. How often do we do this? Focus on ourselves and neglect what God would want.  We have been forgiven for our transgressions, we now have to do the same towards others.

Reflection by: Michel R. Mateyk, Candidate  (Atlantic Province

Third Sunday of Lent – February 24, 2008

Readings: Exodus 17: 3-7; Psalm 95;    Romans 5: 1-2; 5-8; John 4: 5-42 

God is Gift

Today’s readings take us to the heart of our Christian faith. God is not only good, but he is gift. The Israelites in the desert murmur against him because they have no water. God says: “Strike the rock, and water will come out of it for the people to drink.” God is Israel’s rock (support) and sustenance (water); Israel must learn to trust him and live by him until it can pray: “You are my rock and my redeemer.”(Ps 19:15) In time, this redeemer will take on a human face: “they drank from the spiritual rock that went with them; and that rock was Christ himself.”(1 Cor:10: 4)

God redeems from thirst by giving himself. If water is the basic human need, then God is the basic fulfillment of that need. Nothing less will satisfy. But the woman of Samaria does not know that yet. See with what patience, sensitivity, insistence Christ tries to elicit real thirst in her! He is the Living Water, (Jn 4:10) whose only desire it is to quench the thirst of the human heart. The initiative is his; he draws the sinner into conversation before she knows who he is. “It was while we were still sinners that Christ died for us.” (Rom 5:8) The gift of God surpasses all understanding; it is unreservedly complete. But equally unreserved is God’s desire for us to make every effort, through prayer and self-denial, to get to know God and the gift he gives – a rewarding Lenten practice.

Reflection by: Sister Annette Buschgerd, CPS  (North American Province)

Third Monday of Lent – February 25, 2008

Readings: 2 Kings 5: 1-15b; Psalm 42; Luke 4: 24-30

Naaman the Syrian asked the prophet Elisha to cure him of leprosy. When  Elisha told him to go and wash seven times in the River Jordan, he went away angry. Why the River Jordan? All other rivers are better than the waters of Israel! Could he not wash in them and be cleansed?

With just a little changing of names, dates, and places, Naaman’s reaction fits most of us, even though we may not admit it. To be reconciled with others is to admit our weaknesses, and to appreciate the gifts of diversity. Naaman felt superior to the Israelites, and didn’t feel a cleansing or healing could occur in the waters of Israel. Like Naaman, the ever widening economic gap leads us to feel superior as well. Gaspar sought out the lawless bandits for his message of reconciliation. He challenged his followers to “seek common ground” with those deemed to have nothing in common with Christians.  How can we be cleansed in “dirty” waters?

Who is the prophet Elisha in our lives today? As we scurry around  doing what we think is “God’s will” for us, where are we being led to reconcile, and be healed? Following the Prophet means putting aside our mindset and listening for instructions during Lent. The instructors may be the marginalized that we barely notice in our busy lives.

Reflection by: Dewey McConville, Companion (Kansas City)

Third Tuesday of Lent – February 26, 2008

Readings: Daniel 3: 25, 34-43; Psalm 25; Matthew 18: 21-35

In the parable of today the hard-hearted servant refuses to extend the mercy he received.    Forgiveness of material or moral debts is a firm biblical principle. In modern society, however, revenge and self-interest are rampant. We live by law and use force, often violent, to maintain order. Forgiveness is not our first inclination but it is God’s first priority.

Wrongs resulting in profound pain require forgiveness, which begins in mind and will and comes to fruition in peace of heart. The dual awareness that God forgives me, and that assignment of guilt and vengeance belong to God is basic. The process progresses when I become aware that the person I harm most by lack of forgiveness is myself. It distorts reality and prevents me from living fully. I am trapped in bitterness, anger, and reliving wrongs in my imagination. 

Forgiveness begins in the choice to forgive. It flowers in a discipline of mind which refuses to re-live events or dwell in bitter thoughts. It grows strong in prayer for the grace to forgive. It flourishes when a loss is mourned well so that we move beyond it to renewal of life. Forgiveness requires a change of heart, in which my opinions, judgments, decisions, and actions are guided by the charity and mercy of Jesus, who suffered for the actions of those who wronged him and me.

Reflection by: Sister Eileen Schieber, C.PP.S. (O’Fallon, Missouri)

Third Wednesday of Lent – February 27, 2008

Readings: Deuteronomy 4: 1, 5-9; Psalm 147; Matthew 5: 17-19

Back in ’67 as one of the first members of the Community to dress in contemporary clothing, I was often apologetically introduced to the lay help as still being a “real Sister.” It was at the Seminary in San Diego that I met the old man bent over the sink, washing dishes. His response to the superior’s introduction was simple, “It is what’s in the heart that counts.”

HEART! That is what God’s Law is all about. The Pharisees to their credit were devoted to contemporizing the Law of Moses. To their discredit they enshrined their version into details and minutiae totally lacking the LIFE that Deuteronomy had promised. Immersed in the Law since childhood, Jesus reached back to Yahweh’s promise of LIFE and pointed out that within the smallest letter and smallest part of the Law lay the Father’s LOVE, the Father’s HEART. To observe God’s Law then is to respond to God’s offer of LIFE and LOVE. For this Christ died: His final message given in a pierced HEART from which flowed the last drops of life, His Precious Blood.

When you find yourself responsible for imposing God’s Law on yourself or another:  follow your heart!

Reflection by:  Sister Eleanor McNally, C.PP.S. (Dayton, Ohio)

Third Thursday of Lent – February 28, 2008

Readings: Jeremiah 7: 23-28; Psalm 95; Luke 11: 14-23

So much good can happen when we use our voices. When we use the gift of speech we communicate and share with others. As we give voice to our thoughts and ideas and opinions, we allow others to learn about us and to understand us better. Our voice is a powerful means to offer words of encouragement and support to those in need.

It is good when we hear the voice of a family member, friend or community member. A friendly voice makes our day meaningful and enjoyable.

In today’s reading from Jeremiah, God is saying “Listen to my voice.” How wonderful it is that God speaks to us. Especially during Lent we yearn to hear God’s voice and to receive God’s guidance. God’s words help us along our journey of faith. The voice of God gives us comfort and peace. We know that God loves us and cares for us.

As people dedicated to devotion of the Precious Blood of Jesus, we listen attentively to God’s voice. During this Lenten season we respond and act upon God’s words. As we read in Jeremiah today we hear God’s voice speaking to us: “Walk in all the ways that I command you, so that you may prosper.”

Reflection by: Father John Mencsik, C.PP.S. (Cincinnati Province)

Third Friday of Lent – February 29, 2008

Readings: Hosea 14: 2-10; Psalm 81; Mark 12: 28 -34

In the prophet Hosea we hear these words: “I will love them with all my heart - the ways of Yahweh are straight, and the virtuous walk in them.” They invite us to let Jesus write His words on our hearts and transform our minds to be like His.

Just to hear God's word is an activity of our intellect alone. But to let His word pierce us and change us – that also calls for an openness to the Holy Spirit and a willingness to be changed and transformed every day of our lives.

It is not a one-time transformation. God wants to soften our hearts and make us more and more like Jesus. As we continue our journey this Lent let us remember the example of Jesus: Evil can never be destroyed - it can only be transformed. Jesus took the evil of the world into His heart and transformed it into Love.

Can we try to do the same this Lent? What are the blocks that prevent us from doing that? Today let the Blood of Jesus wash over us and fill us with His mercy. Be willing to name our neediness, confident that God will delight in lifting us up and will welcome us as one of His beloved.

It is only as we grow in a personal relationship with God that we become what we are created to be – people of God with new hearts and new minds.

Our lives could be very different if we would just stop and check in with God throughout the day.

Reflection by: Sister Lucille Kern, ASC (United States Province)

Third Saturday of Lent – March 1, 2008

Readings: Hosea 6: 1-6; Psalm 51; Luke 18: 9-14

God wants us to know him. God wants us to have an intimate relationship with him. But what does that really mean? We hear it preached all the time, “You must have an intimate, close relationship with the Lord?” But what does that mean and better yet, how do we attain it?

Our readings today provide us with a couple of examples of what we can and what we ought to do. Hosea is very blunt in his answer. We come to know God by love. By love for God and love for others. It is in showing love that we not only learn more about the nature of God, but we also learn more about who we are as children of God. Knowing God is not just simply reading books about Him or writing papers; it is living the way God has intended us to live: caring for one another, forgiving one another, being generous towards one another, and putting others first before ourselves. This is how we come to know God.

Luke explains to us that we need to look in and not out if we wish to better know God. We will not be judged on how we were better than others, but we will be judged on how we conformed our life to that of Christ. And how sincere our effort was to love God and to truly know Him. This week take some time to humble yourself before God, ask for forgiveness for where you have failed and the grace to succeed in the future.

Reflection by: Michael R. Mateyk, Candidate (Atlantic Province)

Fourth Sunday of Lent – March 2, 2008

Readings: 1 Samuel 16: 1b, 6-7, 10-13a; Psalm 23; Ephesians 5: 8-14; John 9: 1-41

After many years of journeying with participants in the RCIA Process, I have grown to reflect deeply on the Cycle A Lenten Readings. Today’s Gospel deals clearly with the contrast between light and darkness. The man born blind is healed and enlightened. He believed in Jesus and his ministry. The change from physical blindness to sight was only a precursor to his decisive journey from spiritual blindness to the light of belief. “I do believe, Lord.” (Jn 9:38)

The Pharisees were also blind and remained in darkness by not accepting Jesus and his ministry due to their narrow-mindedness and legalism. In the previous chapter of John we read, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” (Jn 8:12) Once exposed to the light, all must decide either to walk in illumination or in darkness, in faith or unbelief. God knows what we desire. In 1 Samuel, we read, “Not as man see does God see, because man sees the appearance but the Lord looks into the heart.” (1 Sam 16:7b)

The Lenten season is passing quickly. Heed the verse, “Awake, O sleeper and arise from the dead, and Christ will give you light.” (Eph 5:14) Ask the Lord for the grace to leave the darkness of sin and become a child of light – a faith-filled person.

Reflection by: Sister Joanne Leccese, CPS (North American Province)

Fourth Monday of Lent – March 3, 2008

Readings: Isaiah 65: 17-21; Psalm 30; John 4: 43-54

Woody Allen once said: “If only God would give me some clear sign! Like making a large deposit in my name at a Swiss Bank.” I think all of us have something definite in mind we’d like God to do for us. It could be part of human nature, and the human desire for security that tempts us to think that direction. However, expectations can be a stumbling block, can knock our perspective out of focus.

The Centurion came to Jesus with a simple want: his son’s return to health. Giving it to him would have pleased him, but not changed him in any significant way except for gratitude for the deed. Jesus is reluctant at first, decrying the need for signs before belief, but he gives the Centurion what he wants in an extraordinary way. There were other healers in Jesus’ day, but none of them worked from a distance. The Centurion goes home confused and discovers two things: his son has recovered and Jesus is much more than an ordinary healer. He has a vision of the New Heaven and New Earth come right into his house.

We all want things, and we want certain things from God. Nothing wrong with that; it’s human nature. However, are we blocking ourselves in, tying ourselves to mundane expectations, if we ask something specific of God with disappointment lurking around the corner when we don’t get exactly what we want? God gives us what we need, which isn’t always what we want. Do we have the insight and ability to reach beyond our expectations to see the signs that God does give us?

Walt Whitman said: “I find letters from God dropped in the street – and every one is signed by God’s name.” Are we overlooking the New Heaven and New Earth coming into our midst because we’re searching for something more selfish?

Reflection by: Father Keith Branson, C.PP.S. (Kansas City Province)

Fourth Tuesday of Lent – March 4, 2008

Readings: Ezekiel 47: 1-9, 12; Psalm 46; John 5: 1-16

Water surrounds us in the scripture passages today. The readings are alive with the image of Baptism and our redemption by the saving power of Christ Jesus.

The gospel particularly reminds us of our complete helplessness, shackled by the sinful state of our humanity. No one but the Son of God coming to us in the human person of Jesus Christ could make us whole again. Jesus speaks words of healing in the gospel passage. The waters of healing in the pool have been inaccessible to the crippled man.  The power of Jesus flows over the man, “Rise, take up your mat and walk.” Before Jesus heals the man though, He asks him, “Do you want to be well?” The man needs to respond to Jesus. He does want to be healed, but he cannot do it alone. He acknowledges his dependency.

 Do we acknowledge our dependency on Jesus and call on Him? We don’t  even recognize our addiction and enslavement. Being so enmeshed in the seductive allurements of our culture, we fail to recognize our enslaved condition.    

In these days of Lent may we grow in the awareness of our great need for the saving power of Jesus. We have been redeemed in the blood of Christ. Now the Church is the Body of Christ surrounding us with mercy and compassion. What priority do we place on the sacramental life that is our encounter with Jesus Christ today? Do we recognize the Person of Jesus in the people we encounter each day? How readily do we allow Jesus to be compassionate to others through us?

Reflection by: Sister Joan Schnorbus, C.PP.S. (O’Fallon, Missouri)

Fourth Wednesday of Lent – March 5, 2008

Readings: Isaiah 49: 8-15; Psalm 145; John 5: 17-30

I have kept you and given you as a covenant to the people. (Is 49 RSV)

A powerful image comes forth from these words of Isaiah. The Lord has saved us, nurtured us, and presents us as a testament to the people. We have been selected, then offered, as a bond to God’s people. To be chosen and given to others as promise is a privilege as well as a charge. One needs to ponder the invitation to become “of the people.” In reality we are being asked to join God’s kingdom. Baptism is our invitation into the kingdom. As we grow in age, in grace and in wisdom we affirm this entrance by committing ourselves and are confirmed by the spirit.

We could ask – just how am I being given as covenant? One might tremble and say to God, “make no promised for me!  I may not be able to deliver!” But fear not. Isaiah gives numerous ways the Lord has been there for the people. He chronicles many accounts of how God was present with the people. Isaiah reminds us that the Lord has promised: “I will not forget you. . . .” In other words, the Lord will stay with us as we strive to be covenant with the people.

This is 2008. We have been invited. We have been initiated. We have committed. Just how do I give to the people – here and now?

Who do I know who is   – weary, aching for an answer? – wounded, looking for healing? – a stranger seeking communication?

How do I bring  – energy to the weary? – healing to the wounded? – hospitality to the lonely?

Psalm of Liberation
UNITED IN PRAYER
c 1998  p6  

            Loving and merciful God, you call us into being and commission us to serve your people.  We pray that our lives might make a difference and that our service may give you glory.  Strengthen us to be instruments of peace and justice in our Church and in our world.  May the desire to make a difference inspire many to lives of ministry in your Church.  We pray in Jesus’ name.  Amen.                                                                     

Prayer to Make a Difference
UNITED IN PRAYER
C 1998 p42

Reflection by:  Sister Dolores Keller, C.PP.S. (Dayton, Ohio) 

Fourth Thursday of Lent – March 6, 2008

Readings: Exodus 32: 7-14; Psalm 106; John 5: 31-47

The Exodus reading speaks of the Israelites and their lack of faith when Moses is on the mountain with God receiving the Ten Commandments. The Israelites turned away from God to worship a “golden calf.”

God sees how stiff-necked the people are and tells Moses: “Let me, alone, then, that my wrath blaze up against them.” Moses pleads for the people by reminding God of Abraham, Isaac and Israel and God’s promises to them. God, in answer to Moses’  pleading, relents in his punishment.

How often have we pushed God to the limit by placing material goods, money, employment, etc. as our god?

Reading John’s gospel, Jesus explains that his, Jesus’ testimony, is greater than John the Baptist’s and you, the people, “rejoiced in his light.”

Jesus has greater testimony than the Baptist given to him (Jesus) by his father and is rejected by the people.

If we met Jesus today, would we accept him or would we be “stiff-necked” and reject his words of peace and justice?

May we use this Lenten time to review our lives and our Precious Blood spirituality and realize anew that to put God first in our lives is our duty each day.

Reflection by: Liz Schindler, Companion (Cincinnati Province)

Fourth Friday of Lent – March 7, 2008

Readings: Wisdom 2: 1, 12-22; Psalm 33; John 7: 1-2, 10, 25-30

Sometimes life can be very confusing. Jesus seems to be experiencing confusion in today’s Gospel. First, he does not want to leave Galilee to go to Judea because he knows he is on the Jewish leaders’ hit list. Then he suddenly changes his mind and makes the trip to Jerusalem although he does it secretly. Once in the city we find him preaching publicly.

It seems what is at play here is the triumph of the power of mission over the fear of saving one’s life. Jesus is not looking to get himself killed. He knows that the thinking of those referred to in today’s Wisdom passage is not to be taken lightly. However, the power of God’s Spirit in him will not let him succumb to fear. Jesus’ focus ultimately is on mission.

Looking at this reality is not very comfortable. I know that too often I would rather conform to society’s standards and expectation. I refrain from stating my faith position because I know it will not be popular. I sneak secretly around the periphery of an issue or a situation because I do not want to be ridiculed or ostracized.

As Jesus shows us today, the real problem is not being confused. The real issue is whether we are going to let ourselves be controlled by the power of our mission to proclaim Good News, to be ambassadors of reconciliation, as our founder and foundresses did or whether we are going to be “killed” by the fear of unpopularity and non-acceptance.

Reflection by: Sister Fran Schumer, ASC (United States Province)

Fourth Saturday of Lent – March 8, 2008

Readings: Jeremiah 11: 18-20; Psalm 7; John 7: 40-53

In our readings today we have two examples of ways we can act towards the promptings of God. We can either be like the Pharisees and totally deny what God has to say or we can choose to be like Jeremiah and put our total trust and confidence in the Lord. 

The Pharisees and Jeremiah were each under attack. Jeremiah was under the threat of physical attack and the Pharisees were under a spiritual attack. Jeremiah chose to find his shelter in the Lord and was thus aware of the attack that was coming. The Pharisees were blind to the attack upon them and fell prey to it. Times have not really changed that much. As Christians we are always under attack. Sometimes it is physical, but for sure we are always under spiritual attack. We are the minority voice today and thus need God’s protection even more. If we do not take our shelter in God, we will be unaware of the attacks that may be occurring on our minds and will easily fall prey to our attackers.  Worse, we will not even really know that anything is happening, just like the Pharisees. We are bombarded every day with attacks that wish to conform us to the world and its evil ways. We need to take time each day in prayer asking God to be our shelter and to make us aware of the attacks that will come our way and then give us the strength to be the people God has called us to be.

Reflection by: Michael R. Mateyk, Candidate  (Atlantic Province)

Fifth Sunday of Lent – March 9, 2008

Readings: Ezekiel 37: 12-14; Psalm 130; Romans 8: 8-11; John 11: 1-45

"I came so that they might have life and have it more abundantly” (John 10:10)

One of my most favorite musicals as a child was Rodgers and Hammerstein’s Cinderella.  Cinderella had a special place by the ash pit. She loved this spot for she could be whatever it is she wanted to be. Growing up, I – like Cinderella – would love to “act out” parts stories only mine were of the Gospels. I remember reading about Mary, Martha, and their brother Lazarus and how sad they were that he had died. Although I liked pretending that I was Mary even if I felt more like Martha, my most favorite person to be was Lazarus. I would wrap myself up in toilet paper and "emerge from the tomb – ALIVE!"

As I reflect back on this memory I can’t help but think how it was the LIVING that I focused on rather than the dying of Lazarus.

Jesus clearly states that he is the resurrection and the life! Because of this virtue of the Spirit of Christ of which we receive at our Baptism I believe we become enriched within this special gift of Jesus’ resurrection and life! What an awesome reminder and example of Life!

As we continue on this Lenten season, let us reflect on how Jesus is calling us to LIVE the mission of Jesus as it is expressed in his words:  “I came so that they might have life and have it more abundantly.” (John 10:10)

Reflection by: Sister Ginny Flowers, C.PP.S. (O’Fallon, Missouri)

Fifth Monday of Lent – March 10, 2008

Readings: Daniel 13: 1-9, 15-17, 19-30, 33-62; Psalm 23; John 8: 1-11

 “One who lives in a glass house should not throw stones.” How easy it is to throw stones at others! As if my cutting down another person lifts me up and makes me better. If I can get rid of the sin out there, somehow it gets rid of the sin in here, in me.

The elders at the time of Daniel were guilty; likewise the woman in the Gospel. The penalty was death for all of them. The two elders suffered death for their false accusations. But the Good Shepherd saw one of his sheep who had wandered and went to search for her.

Jesus, the Searcher of Hearts, the Master of Mercy, searches the hearts of the elders of the people and shows mercy to them, simply by asking them to search their own hearts and act accordingly. He does not shame them; he does not exact a punishment for them; he simply speaks truth.

What would our world and our justice system be like if we were as concerned about our own state of holiness as we are about inflicting death on others?

This day, this week, let’s write to our representatives to try one more time to end the death penalty in the state in which we live. It may not come this year, probably not next. But little by little we can make a difference. Two states already have a moratorium, one issued by the governor, the other by the legislature.

Reflection by: Father Joseph H. Uecker, C.PP.S. (Kansas City Province)

Fifth Tuesday of Lent – March 11, 2008

Readings: Numbers 21: 4-9; Psalm 102; John 8: 21-30

 God tells us that we will be healed and saved by something beyond what we see. When by-passing Edom the Hebrews are bit by venomous snakes and are told to look upon a bronze snake in order to be cured. Clearly it not the bronze snake but their faith and obedience that effects the cure. Jesus tells the Jews, “when you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me.” The Jews will then understand that the crucified Jesus is far more than a suffering person.

What do we see in the persons with whom we live and work? Do we remember that we are all loved by Him, who washed us in the same Blood and feeds us with the same food?

Reflection by: Sister Theresa Jezl,  CPPS (O’Fallon, Missouri)

Fifth Wednesday of Lent – March 12, 2008

Readings: Daniel 3: 14-20, 91-92, 95; Daniel 3; John 8: 31-42

The King Nebuchadnezzar questioned them: “Is it true, Shadrach, Meschach and Abednego, that you will not serve my god, or worship the golden statue that I set up?”

  “The King then threatened the three young men that unless they worship his idol, he would have them cast instantly into the white-hot furnace.” This did not deter them from holding fast to the faith of their fathers Abraham and Isaac. They chose to die rather than give up their trust in the one true God. When Nebuchadnezzar checked on the condition of the young men, he was astounded to see four men walking in the fire unhurt.

Miracles do happen. God uses all kinds of people and instruments to show forth light and to strengthen FAITH.

During this time of Lent, let us pray to Jesus who shed His Precious Blood for us on the cross to strengthen our faith. Can we resolve to spend time with Him every day so that we will be open to His spirit during whatever challenges or crisis we may face?

It may also mean inviting Jesus into our thoughts during the day. It means sharing with Him our frustrations, guilt and fears – as well as our joys and surprises.  “Come Holy Spirit; fill us with the fire of your love.” Remind us that Jesus is our first love and everything else is secondary. Help us to hear that tiny little voice.

Reflection by:  Sister M. Renee Hoehn, C.PP.S. (Dayton, Ohio)

Fifth Thursday of Lent – March 13, 2008

Readings: Genesis 17: 3-9; Psalm 105; John 8: 51-59

Do you thirst to know God – to know God personally and experience the power and depth of this love? God created us in love and conferred to us the gift of faith and understanding so that we can grow ever deeper within this holy communion. Jesus challenged the people of Israel to accept his word as the revelation of God. His claims challenged the very foundation of their belief and understanding of God. Jesus made a series of claims which are the very foundation of his life and mission. What are these claims? Jesus claims unique knowledge of God. Jesus claims that the way to experience of God is through himself. Jesus also claims that prayer and penance are ways to grow in faith and love. He thinks, lives and acts in the knowledge of his Father's word. To look at his life is to "see how God wishes me to live." In Jesus we come to know, in part, what God is calling us to become.

When the Jews asked Jesus who do you claim to be? he answered, “before Abraham was, I am.”  Jesus claims to be timeless and there is only one in the universe who is timeless, namely God. Jesus Christ is the same yesterday and today and forever. (Hebrews 13:8) Jesus was not just a first century personage who came, lived, died, and then rose again.  Jesus is the immortal timeless One, who always was and always will be. In Jesus we see the eternal God in visible flesh. His death and rising make it possible for us to share in his eternal life. How might we live more deliberately in the hope and joy of the resurrection?

"Lord, let your word be on my lips and in my heart that I may walk in the freedom of your truth and love."

Reflection by: Kevin Scalf, Candidate (Cincinnati Province)

Fifth Friday of Lent – March 14, 2008

Readings: Jeremiah 20: 10-13; Psalm 18; John 10: 31-42

The first reading today, from Jeremiah, reveals intense feelings of betrayal.

It’s easy and tempting to base one’s importance on the acceptance of others. The accolades are fickle. One moment you may shine and the next it is gone. What happens when the praise stops? – when the athlete can no longer compete? – the singer loses her voice? – the teacher can no longer teach? – the priest is no longer pastor?- the brother can no longer do his ministry? When we are torn from the things at which we excel because of age, or misunderstanding, or ??? What are our feelings then? Can we not identify with Jeremiah?

Jeremiah puts his trust in the Lord, for God has rescued the life of the poor.

When all else fails, is it not God who is always faithful and at our side? In the Gospel, Jesus is challenged also. Jesus knows his place as God’s son.  His identity is what strengthens him to do what he needs to do.

Maria DeMattias, had her struggles in dealing with the mayors, bishops and sisters. She was persecuted and misunderstood. Gaspar was persecuted and exiled because of his beliefs. Maria Brunner, Theresa Weber, Karl Rolfus, August Volk, Francis Pfanner and Paula Emunds all had moments of struggle. But they all believed in continuing the work because of their belief in God and the grace of God in their lives. They did wonderful and amazing tasks despite the opposition they each experienced. We are blessed with foundresses/founders who show us how to assume our identities as daughters and sons of God.

Spend time today with a grateful heart being a child of God in the Precious Blood Family.

Reflection by : Sister Joan Hornick, ASC (United States Province)

Fifth Saturday of Lent – March 15, 2008

Readings: 2 Samuel 7: 4-5, 12-14, 16; Psalm 89; Romans 4: 13, 16-18, 22; Luke 2: 41-51

Solemnity of St. Joseph

Today is the Solemnity of St. Joseph. For us here in Canada, St. Joseph is our patron saint. St. Joseph has to be one of the most important, yet one of the most forgotten figures in the Gospels. He doesn’t say anything and is not around for very long. But St. Joseph is very possibly one of the greatest examples of trust and obedience toward God that we will ever see. St. Joseph cannot be forgotten as merely the husband of Mary and stepfather of Jesus. We need to really reflect on the man that St. Joseph was and model his unconditional faith in God.

Here was a simple man to whom was given one of the most important tasks in the Bible.  Protect the Holy Family. If was not for St. Joseph’s trust in God then he may have walked away from Mary or had her killed for her possible infidelity. But he modeled for us the highest level of trust in God. The world today needs more of us to be like St. Joseph. God is looking for opportunities to use us to spread the Gospel and make a difference, but we can only be of any use if we are willing to act as St. Joseph did and act out our complete and total trust in the Lord. I’m not saying it is always easy, but if we have the faith of St. Joseph then there is little we cannot do.

Reflection by: Michael R. Mateyk, Candidate, Atlantic Province

Palm Sunday – March 16, 2008

Readings: Isaiah 50: 4-7; Psalm 22; Philippians 2: 6-11; Matthew 26: 14-27:66

The Prophet Isaiah shows us how we are called to resist without any violence or hatred, called to endure in the face of the inhumanity people. We can rely on strength that Jesus offers to us. We learn from Jesus, the Suffering Servant, and also from the prophets who came before and after him, that they never turned back in the face of persecutions but rather relied on God as their only shield.

As Precious Blood people, what is the shield we grasp at when we face trials, or difficult situations 

The reading from Philippians tells us that our attitude must be like that of Jesus Christ. His companionship with sinners, his forgiveness and reconciliation has driven him to this Holy Week. He emptied himself and took the form of a slave, He was God, but he humbled himself, obediently accepting death on a cross.

As Precious Blood people, what does our vow of obedience call us to? 

“Obedience should not only be external but rather animated with enthusiasm, and carried out with understanding.” (CPS – Father Founder: Abbot Francis Pfanner) “We should ask for the strength and courage to say ‘yes Father’ with a resolute heart in the spirit of Jesus and Mary.” (Memoirs of Mother Paula: CPS Co-Foundress)

When reflecting on Matthew’s account of the passion of Jesus, I ask myself these questions, am I ready to follow the way of Jesus, the way of the cross? Am I ready to embrace rejection and injustices?

As Precious Blood people, what gift are we to offer to God and to each other this week?

 Reflection by: Sister Teresia Mbugua, CPS (North American Province)